What is the significance of the first sermon

The truth of the end of suffering nirhodha. More information about Chinese Festival is also available in our website. China Highlights are your China travel expert. We can help you design to trip to Tibet to experience this festival. See the following popular Tibet tours for inspiration:. You can also contact us to create a Tibet tour for you.

China Highlights uses cookies to give you the best possible service. If you continue browsing, you agree to the use of cookies. More details can be found in our privacy policy. Now this, oh Bhikkus, is the noble truth concerning the origin of suffering. Now this, oh Bhikkus, is the noble truth concerning the destruction of suffering. Verily, it is the destruction, in which no passion remains, of this very thirst; the laying aside of, the getting rid of, the being free from, the harboring no longer of this thirst.

Now this, oh Bhikkus, is the noble truth concerning the way which leads to the destruction of sorrow. That this was the noble truth concerning sorrow, was not, oh Bhikkus, among the doctrines handed down, but there arose within me the eye to perceive it, there arose the knowledge of its nature, there arose the understanding of its cause, there arose the wisdom to guide in the path of tranquillity, there arose the light to dispel darkness from it.

That I had become versed in the way which leads to the destruction of sorrow, though the noble truth concerning it was not among the doctrines handed down, there arose within me the eye, there arose the knowledge, there arose the understanding, there arose the wisdom, there arose the light.

What are the two? There is devotion to the indulgence of sense-pleasures, which is low, common, the way of ordinary people, unworthy and unprofitable; and there is devotion to self-mortification, which is painful, unworthy and unprofitable.

It is simply the Noble Eightfold Path, namely, right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is the Middle Path realized by the Tathagata, which gives vision, which gives knowledge, and which leads to calm, to insight, to enlightenment, to Nirvana. They misperceive permanence, they misperceive the nature of substance or self and they misperceive the nature of suffering.

This is the second Truth. That there is a way to cease this suffering is the Third Truth. The path to end suffering is contained in the Fourth Truth and termed the Eightfold Path: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right meditation.